Skala Patmos

The boats land their passengers at Skala (the harbour), in a bay on the east side of the island. In the old days there was little more than a collection of vaulted warehouses (now converted into cafes and shops) around the port of Patmos as workers and merchants retreated to the safety of the upper town.
 Skala is a pleasant port with simple white houses and the principal town of the island always bustling with activity. Along the quay, the Venetian arcaded building with a corner tower houses the harbour master’s office, the customs, the police, an information office and the post office. Nearby are the taxi and bus stations and the local boats which offer excursions to the beaches on Patmos and neighbouring islets and to Leros, Kalymnos and Kos. Many cruise ships docking in Skala during the summer season.
The boats land their passengers at Skala (the harbour), in a bay on the east side of the island. In the old days there was little more than a collection of vaulted warehouses (now converted into cafes and shops) around the port of Patmos as workers and merchants retreated to the safety of the upper town.
Nowadays Skala is a pleasant port with simple white houses and the principal town of the island always bustling with activity. Along the quay, the Venetian arcaded building with a corner tower houses the harbour master’s office, the customs, the police, an information office and the post office. Nearby are the taxi and bus stations and the local boats which offer excursions to the beaches on Patmos and neighbouring islets and to Leros, Kalymnos and Kos. Most hotels in Patmos are in Skala, unlike the Leros hotels that are in many areas of the neighbouring island or the huge hotels in Kos. From Skala you can get the Greek Ferries that go to the Dodecanese islands, after Patmos they go to Leros, Kalymnos, kos and Rhodes.

Patmos and Unesco

The Historic Centre (Chora) with the Monastery of Saint John “the Theologian” and the Cave of the Apocalypse on the Island of Patmos
The small island of Patmos in the Dodecanese is reputed to be where St John the Theologian wrote both his Gospel and the Apocalypse. A monastery dedicated to the ‘beloved disciple’ was founded there in the late 10th century and it has been a place of pilgrimage and Greek Orthodox learning ever since. The fine monastic complex dominates the island. The old settlement of Chora, associated with it, contains many religious and secular buildings.
Property
The Historic Centre (Chora) with the Monastery of Saint-John the Theologian and the Cave of the Apocalypse on the Island of Patmos The town of Chora on the Island of Patmos is one of the few settlements in Greece that have evolved uninterruptedly since the 12th century. There are few other places in the world where religious ceremonies that date back to the early Christian times are still being practised unchanged.
The Monastery of Hagios Ioannis Theologos (Saint John the Theologian) and the Cave of the Apocalypse on the Island of Patmos, together with the associated medieval settlement of Chora, constitute an exceptional example of a traditional Greek Orthodox pilgrimage centre of outstanding architectural interest.
The Monastery of Hagios Ioannis Theologos and the Cave of the Apocalypse commemorate the site where St John the Theologian (Divine), the “Beloved Disciple”, composed two of the most sacred Christian works, his Gospel and the Apocalypse.
The Delegate of Thailand raised the question of eligibility of criterion (vi). He thought that the criterion   should be applied. This recommendation was also endorsed by ICOMOS and the Committee. Delegates and observers commended the high values of the site and decided to keep the criterion

The Monastery of Patmos

The Monastery of Patmos It was erected by Hosios Christodoulos in the year of 1088 AD over the ruins of the ancient Temple of goddess Diane (Artemis).According to the Byzantine History ,the Emperor Byzantium of Alexios Comninos helped and assisted the work of Osios Christodoulos the same empiror gave him as well a big part of the island of Leros and the Castle of Leros. It is a building in the form of a mediaeval citadel with walls and battlements. This construction protected the Monastery from pirates’ attacks. The Monastery is situated at the top of the hill, where nowadays is also built the capital town of the island called Chora (or Chora), which town from its height dominates over the whole island. The church dedicated to St. Jean the Theologue is of a Byzantine art. It is decorated with fresco paints of an exceptional art belonging to various periods. It has also a wood curved temple of a marvellous carpentry art. Among the ancient icons of this church is the icon of St. John the Theologue donated by the Emperor Alexios 1st, as well as the icon of St. Nicolas worked in mosaic. The church has two chapels. The located at the right side is dedicated to Hosios Christodoulos of whom the sacred sepulchral relics are lodged into the reliquary of the church. The chapel located at the left side is dedicated to St. Virgin Mary. It is decorated with fresco paints of the 17th century. As it is said, the Sacred Altar of the church is a massive stone from the Temple of goddess Diane. Also in the front yard of the Monastery exists several antique pillars. Inside the Monastery there are also eight small chapels with icons of Byzantine art of a high value.
The treasury of the Monastery
It contains precious relics preserved for a lot of centuries. Among them we can name: sacerdotal garments of bishops woven in gold thread with pretty embroideries and surmounted with precious stones. Into the glass cases there are laying a lot of sacred objects, namely: precious crosses, sacred communion cups, mitres of Emperors and Patriarchs. Among these relics are also comprised: the mitre of Emperor of Byzantium Alexios 1st, the mitre of Neophytos VI, Oecumenique Patriarch, which is made of gold weighing 3 kilos and surmounted with precious stones, a medal Cross of Patriarch Gregory V, a martyr of the Greek Nation.

The book of Revelation

The Book of Revelation or The Apocalypse of John , is the last and only prophetical book of the New Testament in the Bible.

The Revelation of Jesus Christ. The book was addressed to seven churches, at Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea.

It contains an account of the author, thought by many to be John or St John of Patmos in the text, who saw a vision describing future events at the end of the world—involving the final rebellion by Satan at Armageddon, God’s final defeat of Satan, and the restoration of peace to the world.

Revelation is considered one of the most controversial, (see Jonadabs) and hardest to understand books of the Bible, with many ranging interpretations of the meanings of the various names and events in the account. The identity of the author is not completely clear. A traditional view is that the author of this book was John the Apostle, but other scholars doubt that. The traditional Christian view is that this John was the same as the author of the Gospel of John and 1, 2 and 3 John. However, given the book’s futurist eschatology (e.g. chs. 21-22), this view is very difficult to maintain when compared to the realised eschatology of the Johannine corpus, especially the Gospel of John itself.

In the 4th century, St. John Chrysostom and other bishops argued against including this book in the New Testament canon, chiefly because of the difficulties of interpreting it and the danger for abuse. Christians in Syria also reject it because of the Montanists’ heavy reliance on it. In the 9th century it was included, with the Apocalypse of Peter among “disputed” books in the Stichometry of St. Nicephorus, Patriarch of Constantinople. In the end, it was included in the accepted canon, although it remains the only book of the New Testament that is not read within the Divine Liturgy of the Eastern Orthodox Church.

Traditionally the date of the writing of this book has generally been fixed at the year 96 A.D., in the reign of Domitian. Others contend for an earlier date, 68 or 69 A.D., in the reign of Nero. Those who are in favour of the later date appeal to the testimony of the Christian father Irenaeus (died 185 A.D.), who received information relative to this book from those who had seen John face to face. He says that the Apocalypse “was seen a long time ago.” Other evidence for the later date is internal: the book alludes to significant persecution, affecting the Christians of Asia Minor. This is a better historical fit for Domitian’s reign than Nero’s, Nero’s persecution was mostly confined to the territories around Rome, while Domitian’s persecution was indeed vigorously carried out in Asia Minor.